Archive for the 'race' Category

Insensitive language and public discourse

I got an email from an acquaintance and Word Nerds listener yesterday, alerting me to a flap created by the brand new White House press secretary, Tony Snow. A Google News search lists a report in the ThinkProgress.org blog as the first reporter of this unfortunate gaff.

(Bizarrely enough, the Washington Post largely ignored this moment, at least in the print edition. Dana Milbank, in his gushing review of the new press secretary, mentioned in passing, deep in the middle of his column, that Snow “risked some loaded language.” According to the Post website, this piece appeared on page A2 of the print edition, although I did not see it. A more critical piece by Dan Froomkin appeared only on washingtonpost.com, not in the print edition.)

In his very first briefing Tuesday, Snow casually used the term “hug the tar baby,” apparently to refer to refer to what might more neutrally be termed a “sticky situation.” His reference seemed to be to an old children’s story by Joel Chandler Harris, in which Brer Rabbit tricks Brer Fox into hugging a baby made out of tar, and thereby traps his nemesis the fox.

However, it is probably more commonly understood in American discourse as a racial slur, a very rude term for African Americans.

The thread of comments on ThinkProgress.org (at the time of this writing already numbering 291 comments) shows how racially charged this careless use of language is. While a lot commenters claim the whole flap is an instance of political correctness run amok, many others hear in the off-hand remarks by this occasional substitute for Rush Limbaugh an extraordinary insensitivity to the perception of this phrase.

Even if Snow was only thinking of the Brer Rabbit story, which is generally perceived nowadays to be somewhat racist on its own, he seems to have a tin ear when it comes to hearing the voice and lexicon of 21st-century America.

Race is still the big taboo of American life. This country, which was founded on a slave economy, is still trying, 142 years after our Civil War, to figure out who we are and how we should talk to each other. The Word Nerds did a show recently on Race and Language in which we tried to explore the edges of this taboo zone. In the back of our minds, Howard Chang and I know that there is a wide spectrum of possible reaction to racially charged speech, from very sensitive to very thick-skinned.

But whether you think the uproar is obviously justified or is a case of exaggerated political correctness, one would have to acknowledge that the choice of the term “tar baby” was a rather bizarre turn of phrase for Snow to use on his very first day on the job in front of the White House press corps. Whether Snow was subconsciously using the phrase as a racial slur or simply recalling the Brer Rabbit story, there is no way he should have let it pass his lips.

In our podcast, Howard Chang introduced the concept of “homophonic creep,” which is what happens when words that sound like offensive words become taboo, just because of their sound. One very well known example is a controversy in the Washingtron, DC local government in 1999 over the use of the non-offensive term niggardly.

But the Tony Snow flap this week is nothing like that. “Tar baby” is either a nasty racial slur, or else it’s a plot feature in a story that no one tells any longer because of its racial overtones. It is certainly not a phrase any educated public speaker should get away with using nowadays.

Certainly not a White House press secretary.

How to observe Martin Luther King Day?

Today, Monday January 16, is designated as Martin Luther King Day in the United States. Although this date is not his actual birthday (he was born January 15, 1929), the U.S. government usually puts federal holidays on Mondays. This holiday has been officially observed by the federal government since 1984, resulting in a long weekend off work for many people for the last 22 years.

Dr. King was a man as important in American history as Abraham Lincoln. In the 1950s and 60s he worked bravely, tirelessly, and persuasivly to save us from ourselves. When I started school in North Carolina in 1960 the schools were racially segregated. There was not a black kid in any of my classes until I was in the fifth grade. Nowadays, government-sanctioned racial segregation is impossible to imagine in the U.S. And that is a direct reflection on Dr. King’s work to teach Americans that they should build a just society, once and for all.

So what did I do to observe this holiday? I slept late, since I didn’t have to teach school today; I did a 25-minute exercise workout with FitTV; I shopped for hardware for the new doors for my house; and I went to the movies.

Some commemoration.

I participated in no special commemoration of how far Dr. King brought this country in the thirteen active years of his career. For thirteen years–from 1955 until he was killed in 1968–he put himself in harm’s way again and again. In the 1950s black people in the southern U.S. could be arrested for using the same water fountain as white people. When folks like Rosa Parks and Martin Luther King and the students at the Greensboro Woolworth’s lunch counter started just saying no to this American apartheid, it began to change everything.

Yesterday I was thinking about how hollow this holiday has become for a lot of white people as I was sitting in the choir at my church.

Now, like a lot of churches in the U.S., my church has an aging membership. The church was founded in 1955, the very year Dr. King started his work on the national stage, as an overt gesture of racial integration.

The founding ideals of this church remain at the center of its philosophy, and most of its members can remember the days before the Voting Rights Act of 1965. They can remember when the simple idea of “mixing the races” was a powerful notion, when black people as a group were completely disconnected from mainstream, middle-class (read: white) America. In 2005 this view seems quaint, but 40 years ago it was anything but.

As we celebrated MLK Day in church yesterday, we made the standard one-time shift in our musical selections: both the choir and the congregation sang “Negro spirituals” instead of the 19th- and 20th-century European-American hymns we usually sing.

The ephemerality of this one-time change has bothered me for several years now. If these songs are so worthwhile, why do we save them up for the Sunday before the third Monday in January? What point are we making by singing these songs this weekend in particular? And what does it say that practically all the people doing the singing are European-Americans from the suburbs? When we as a choir try to infuse a bit more “rhythm” into our performance, isn’t it a rather lame gesture? (In any event, it’s usually a futile effort. Our choir remains resolutely locked into square eighth notes and diatonic scales.)

I know I’m sounding like a guilty, liberal, self-criticizing curmudgeon, but for some reason, the fact that our congregation is overwhelmingly white struck me yesterday.

I always feel as though I should attend one of the official commemorations of the life of this great man–and I always blow it off and treat the day like just another free day on which I don’t have to work. And then I’m always sorry about it.

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